Showing posts with label metaphysics. Show all posts
Showing posts with label metaphysics. Show all posts
Monday, December 05, 2011
The Ayn Rand Curse
(Today we'll take a well-deserved breather from reason.)
Don't fuck with The Fountainhead. Ever since the movie Dirty Dancing smeared The Fountainhead in 1987, the cast and crew of the former has been dying premature deaths. The curse has been observed before, but to my knowledge, its cause has never before been identified.
Let's keep track of the cast here:
Max Cantor (Robbie Gould) died of heroin overdose in 1991, aged 32.
Cantor's character was the one that mischaracterized The Fountainhead as a Nietzschean affair that teaches "Some people count, some people don't." Coincidence that he was the first to die?
Anyway, the Dirty Dancing curse didn't stop there. For the curse, guilt by association is sufficient for a death sentence.
Jack Weston (Max Kellerman) died of lymphoma in 1996, aged 71.
Jerry Orbach (Jake Houseman) died of prostate cancer in 2004, aged 69.
Patrick Swayze (Johnny Castle) died of pancreatic cancer in 2009, aged 57.
In 2010, Jennifer Grey (Frances "Baby" Houseman) survived a bout with thyroid cancer only because she happened to get a medical checkup for Dancing with the Stars.
Director Emile Ardolino died of complications from AIDS in 1993, aged 50.
Executive producer Steven Reuther died in 2010, aged 58.
The studio, Vestron, went bankrupt in 1990.
Honorable mentions:
Charles Coles (Tito Suarez) died in 1992, aged 81.
Paula Trueman (Mrs. Schumacher) died in 1994, aged 93.
Alvin Myerovich (Mr. Schumacher) died in 1996, aged 89.
However, those can't be called premature deaths, given their ages.
Ayn Rand herself had died of heart failure in 1982, after a bout with lung cancer years before. Is it a coincidence that so many of the curse's victims died of cancer?
In any event, thanks to the curse and the fact that its origin has now been discovered, you can pretend you can cheat death by simply not insulting The Fountainhead while keeping your bad habits, like smoking.
Are you a believer in the curse now?
Don't fuck with The Fountainhead. Ever since the movie Dirty Dancing smeared The Fountainhead in 1987, the cast and crew of the former has been dying premature deaths. The curse has been observed before, but to my knowledge, its cause has never before been identified.
Let's keep track of the cast here:
Max Cantor (Robbie Gould) died of heroin overdose in 1991, aged 32.
Cantor's character was the one that mischaracterized The Fountainhead as a Nietzschean affair that teaches "Some people count, some people don't." Coincidence that he was the first to die?
Anyway, the Dirty Dancing curse didn't stop there. For the curse, guilt by association is sufficient for a death sentence.
Jack Weston (Max Kellerman) died of lymphoma in 1996, aged 71.
Jerry Orbach (Jake Houseman) died of prostate cancer in 2004, aged 69.
Patrick Swayze (Johnny Castle) died of pancreatic cancer in 2009, aged 57.
In 2010, Jennifer Grey (Frances "Baby" Houseman) survived a bout with thyroid cancer only because she happened to get a medical checkup for Dancing with the Stars.
Director Emile Ardolino died of complications from AIDS in 1993, aged 50.
Executive producer Steven Reuther died in 2010, aged 58.
The studio, Vestron, went bankrupt in 1990.
Honorable mentions:
Charles Coles (Tito Suarez) died in 1992, aged 81.
Paula Trueman (Mrs. Schumacher) died in 1994, aged 93.
Alvin Myerovich (Mr. Schumacher) died in 1996, aged 89.
However, those can't be called premature deaths, given their ages.
Ayn Rand herself had died of heart failure in 1982, after a bout with lung cancer years before. Is it a coincidence that so many of the curse's victims died of cancer?
In any event, thanks to the curse and the fact that its origin has now been discovered, you can pretend you can cheat death by simply not insulting The Fountainhead while keeping your bad habits, like smoking.
Are you a believer in the curse now?
Labels:
Ayn Rand,
capitalism,
epistemology,
law of causality,
metaphysics,
movies,
music
Sunday, May 22, 2011
Calling All Fundies
So have you been raptured? And if yes, from where are you writing?
Labels:
metaphysics,
religious fanatics
Wednesday, April 27, 2011
The Birthers Trumped
Now that Obama finally deigned to release his original birth certificate, it doesn't look so good for the birthers, or for that matter, for my favorite conspiracy theory, that Obama's biological father was not Obama, Sr., but one Frank Marshall Davis . The latter conspiracy theory isn't refuted by the document, though. It just, contrary to the conspiracy theorists' expectations, doesn't show any blood types at all and thus neither proves nor refutes the theory.
We'd need someone who knows the blood types of all involved, or Obama and company would have to submit to DNA tests. But why should they?
An who cares? Obama's communistic enough as it is, and it's not like communism is inherited genetically, as far as I know.
As for the birthers' key claim that Obama was born outside the US, this should be the end of it. He showed the document he was supposed to show, and that's the end of the line.
Only that to the birthers, it won't be. Of course, there's always a chance of forgery. The certificate is a copy from some sort of a ledger, so there's an outside chance that some entries or further pages were cropped/omitted, but from the layout, like the numbering and the position of the signatures, that looks extremely unlikely. Then, for all we know, the whole document could have been made up by the CIA out of whole cloth.
Then again, Obama could be an alien, like Michael Jackson. If he were born at Area 51, would that make him eligible to rule the free?
The only two things you can know with absolute certainty are that you exist and that you are conscious. For anything else, there is less than 100% proof, and anybody can make up nonfalsifiable theories about it.
Who's to say god or the Flying Spaghetti Monster didn't tamper with all archeological evidence to make dinosaurs look millions of years older than the 6,000 years they are, to tempt men to doubt him? Who's to say there is no invisible, disembodied, mute, odorless, tasteless miniature Loch Ness Monster in my closet?
Good that Trump made Obama release it (the birth certificate, not the Loch Ness Monster), though. Obama shouldn't get a free pass just because he's black and can pull the race card whenever he doesn't like something he's got to do. Obama should have to provide the same amount of documentation that McCain would have had to provide for being born in Panama / the Panama Canal Zone / the Panama Canal / whatever.
Looks like Obama was just stubborn, after all.
We'd need someone who knows the blood types of all involved, or Obama and company would have to submit to DNA tests. But why should they?
An who cares? Obama's communistic enough as it is, and it's not like communism is inherited genetically, as far as I know.
As for the birthers' key claim that Obama was born outside the US, this should be the end of it. He showed the document he was supposed to show, and that's the end of the line.
Only that to the birthers, it won't be. Of course, there's always a chance of forgery. The certificate is a copy from some sort of a ledger, so there's an outside chance that some entries or further pages were cropped/omitted, but from the layout, like the numbering and the position of the signatures, that looks extremely unlikely. Then, for all we know, the whole document could have been made up by the CIA out of whole cloth.
Then again, Obama could be an alien, like Michael Jackson. If he were born at Area 51, would that make him eligible to rule the free?
The only two things you can know with absolute certainty are that you exist and that you are conscious. For anything else, there is less than 100% proof, and anybody can make up nonfalsifiable theories about it.
Who's to say god or the Flying Spaghetti Monster didn't tamper with all archeological evidence to make dinosaurs look millions of years older than the 6,000 years they are, to tempt men to doubt him? Who's to say there is no invisible, disembodied, mute, odorless, tasteless miniature Loch Ness Monster in my closet?
Good that Trump made Obama release it (the birth certificate, not the Loch Ness Monster), though. Obama shouldn't get a free pass just because he's black and can pull the race card whenever he doesn't like something he's got to do. Obama should have to provide the same amount of documentation that McCain would have had to provide for being born in Panama / the Panama Canal Zone / the Panama Canal / whatever.
Looks like Obama was just stubborn, after all.
Labels:
Donald Trump,
epistemology,
metaphysics,
Obamastan
Sunday, February 28, 2010
Will the Real Hotaling Please Stand Up?
The skyscrapers of Santiago at least still are. Standing up, that is. Other structures, however, don't share that virtue.
So, speaking of whatever gods there may be:
Reminds me:
All good questions.
So, speaking of whatever gods there may be:
The company says code changes made in 1996 in particular have led to a "majority of Chile's insured risks" being well designed, and far more likely to survive than "older counterparts."
Indeed, churches and other buildings that were constructed without reinforced concrete were prominent among those that have collapsed, early reports indicted.
"They just crumbled to rubble," said one expert.
Reminds me:
If, as some say, god spanked the town
For being over frisky,
Why did he burn his churches down
And save Hotaling's whiskey?
All good questions.
Labels:
architecture,
metaphysics,
skyscrapers
Friday, March 07, 2008
Anything Goes: A Horror Writer's Cop Out
The law of identity has a nasty habit of reasserting itself. Even authors whose stock in trade is supernatural horror stories prove implicitly that the law of identity cannot be defeated.
Obviously, all things are what they are, definite entities with definite characteristics. Their behavior is determined by their nature, by their characteristics (the law of causality, a corollary of the law of identity).
The law of identity is an axiomatic truth, that's why I wrote, "obviously." It's confirmed by every observation you make. Plus, even if someone denies an axiomatic truth, they have to accept that truth implicitly in their argument.
Now, what happens if a horror writer makes up entities with supernatural powers, omnipotent monsters that can assume any shape at will, that are not bound by any laws of nature?
It's a lazy writer's dream. No loose ends to take care of. No plot holes. No logic of the story to respect. If all ends are loose by definition, those left loose by accident don't stick out. If the laws of logic are suspended, a writer can play it deuces wild.
Yet, most every self-respecting author writing tales of the supernatural accepts implicitly that there is nothing truly supernatural, nothing bound by no laws, nothing omnipotent. Even Lord Voldemort and Harry Potter need wands, potions, and spells, and have to use them to exacting standards. Every horror story of substance has its "supernatural" beings bound by rules.
They aren't the laws of nature that apply in our universe, but laws they are. They are, so to speak, laws of the supernatural. However, once the supernatural is no longer an omnipotent blur without laws, it by definition ceases to be supernatural. Being subject to predictable laws is the hallmark of nature.
All those witches and alchemists, in fiction and in our real past, weren't dealing with the supernatural. Not in the sense of "omnipotent." What they were searching in the real world, and found in fiction, is another body of laws that supersedes the known laws of nature.
For potions and the philosopher's stone alike, they accepted that the identity they wished to change could only be changed by scrupulously following specific recipes and carefully selecting specific ingredients. Those alchemists who tried to turn lead into gold, to seemingly defeat the law of identity, explicitly or implicitly accepted the law of identity.
Turns out that in a way they were right. There is a law of nature that does supersede the laws of chemistry known up to the twentieth century. Today, man knows that the characteristics of matter permit turning lead into gold, not by chemistry, but by nuclear physics. Trouble is, doing that costs more than the gold is worth.
In short, no matter how many laws of nature one denies, as long as one still lays claim to a vestige of logic, one cannot deny the basic law underlying all others: the law of identity.
But what does happen if a horror writer does play it deuces wild? What if a story does feature truly omnipotent beings?
That's simple. The closer the characters come to being omnipotent, the fewer laws of nature they're bound by, the more the plot disintegrates. Plot is the logical progression of events, and the more the author tries to deny the law of identity, the less logic there is to go round.
A truly hundred percent supernatural story featuring truly omnipotent beings would be exceedingly short and boring. So the god or vampire or Voldemort or Potter could just command, "Die, enemies!" and all his antagonists would be dead. The story, having run out of conflict, would be over.
Alternatively, the writer could have both sides being omnipotent: an irresistible force versus an immovable object — which would terminate the story as well. The resulting contradiction of universal proportions by the way constitutes proof that there can be neither irresistible forces nor immovable objects.
So the monsters must be hobbled to slow them down, must have an Achilles heel to give the heroes a chance to defeat them. Vampires cannot stand sunlight, garlic, and crucifixes, cross water, or enter a room uninvited. If there were no such rules, the vampires could just consume one peasant girl after another, without any effort. Once past the "shocker" part, once the existence of vampires has been established, the story would degenerate into a mindless orgy.
Many horror stories are simply short shockers. Say, a couple stops over at an out-of-the-way hotel, all night long the goings on get stranger and stranger, until it turns out that the hotel is occupied by vampires. The couple either manages to escape by the skin of their teeth, or they get killed.
In tales like these, the whole story is nothing but a suspenseful "exposition," baiting and thrilling readers by hints that something monstrous is going on. Conveniently, the story stops before the author has to deal with the contradictions inherent in the supernatural, so he never has to go to the trouble of making his monsters work.
If the monsters are invulnerable and cannot be fought, the only two plot elements available are the monster's inner conflicts whether to use his powers and (more frequently) the efforts of his victims to suck up to him to evade his wrath.
For example, take John Carpenter's The Fog. The ghosts are pretty much omnipotent while in the fog. Their victims can only run, or when the fog encircles them, plead with the ghosts, try to bribe them, or offer themselves in sacrifice to save others. There's no conflict worth mention because the ghosts' omnipotence makes any activity of their victims pointless. They must remain passive, helpless, at the mercy of supernatural forces.
That doesn't mean that The Fog isn't a good movie, or isn't worth watching. In fact, it's kind of fascinating. But it means that what makes movies like this interesting is not plot or conflict. The Fog is actually very similar to another movie filmed in the same neck of the woods: Alfred Hitchcock's The Birds. Both movies feature a thrilling "exposition," but in both the real star is the atmosphere.
Take an idyllic California coastal town and have it enveloped and wrecked by some irresistible, inexplicable force. Of course, the more easily scared members of the audience appreciate the thrill of an ax or a bird attack out of the blue, too. But then, a little less omnipotence and a little more logic might work wonders.
Originally published on August 10, 2007, on The Atlasphere.
Obviously, all things are what they are, definite entities with definite characteristics. Their behavior is determined by their nature, by their characteristics (the law of causality, a corollary of the law of identity).
The law of identity is an axiomatic truth, that's why I wrote, "obviously." It's confirmed by every observation you make. Plus, even if someone denies an axiomatic truth, they have to accept that truth implicitly in their argument.
Now, what happens if a horror writer makes up entities with supernatural powers, omnipotent monsters that can assume any shape at will, that are not bound by any laws of nature?
It's a lazy writer's dream. No loose ends to take care of. No plot holes. No logic of the story to respect. If all ends are loose by definition, those left loose by accident don't stick out. If the laws of logic are suspended, a writer can play it deuces wild.
Yet, most every self-respecting author writing tales of the supernatural accepts implicitly that there is nothing truly supernatural, nothing bound by no laws, nothing omnipotent. Even Lord Voldemort and Harry Potter need wands, potions, and spells, and have to use them to exacting standards. Every horror story of substance has its "supernatural" beings bound by rules.
They aren't the laws of nature that apply in our universe, but laws they are. They are, so to speak, laws of the supernatural. However, once the supernatural is no longer an omnipotent blur without laws, it by definition ceases to be supernatural. Being subject to predictable laws is the hallmark of nature.
All those witches and alchemists, in fiction and in our real past, weren't dealing with the supernatural. Not in the sense of "omnipotent." What they were searching in the real world, and found in fiction, is another body of laws that supersedes the known laws of nature.
For potions and the philosopher's stone alike, they accepted that the identity they wished to change could only be changed by scrupulously following specific recipes and carefully selecting specific ingredients. Those alchemists who tried to turn lead into gold, to seemingly defeat the law of identity, explicitly or implicitly accepted the law of identity.
Turns out that in a way they were right. There is a law of nature that does supersede the laws of chemistry known up to the twentieth century. Today, man knows that the characteristics of matter permit turning lead into gold, not by chemistry, but by nuclear physics. Trouble is, doing that costs more than the gold is worth.
In short, no matter how many laws of nature one denies, as long as one still lays claim to a vestige of logic, one cannot deny the basic law underlying all others: the law of identity.
But what does happen if a horror writer does play it deuces wild? What if a story does feature truly omnipotent beings?
That's simple. The closer the characters come to being omnipotent, the fewer laws of nature they're bound by, the more the plot disintegrates. Plot is the logical progression of events, and the more the author tries to deny the law of identity, the less logic there is to go round.
A truly hundred percent supernatural story featuring truly omnipotent beings would be exceedingly short and boring. So the god or vampire or Voldemort or Potter could just command, "Die, enemies!" and all his antagonists would be dead. The story, having run out of conflict, would be over.
Alternatively, the writer could have both sides being omnipotent: an irresistible force versus an immovable object — which would terminate the story as well. The resulting contradiction of universal proportions by the way constitutes proof that there can be neither irresistible forces nor immovable objects.
So the monsters must be hobbled to slow them down, must have an Achilles heel to give the heroes a chance to defeat them. Vampires cannot stand sunlight, garlic, and crucifixes, cross water, or enter a room uninvited. If there were no such rules, the vampires could just consume one peasant girl after another, without any effort. Once past the "shocker" part, once the existence of vampires has been established, the story would degenerate into a mindless orgy.
Many horror stories are simply short shockers. Say, a couple stops over at an out-of-the-way hotel, all night long the goings on get stranger and stranger, until it turns out that the hotel is occupied by vampires. The couple either manages to escape by the skin of their teeth, or they get killed.
In tales like these, the whole story is nothing but a suspenseful "exposition," baiting and thrilling readers by hints that something monstrous is going on. Conveniently, the story stops before the author has to deal with the contradictions inherent in the supernatural, so he never has to go to the trouble of making his monsters work.
If the monsters are invulnerable and cannot be fought, the only two plot elements available are the monster's inner conflicts whether to use his powers and (more frequently) the efforts of his victims to suck up to him to evade his wrath.
For example, take John Carpenter's The Fog. The ghosts are pretty much omnipotent while in the fog. Their victims can only run, or when the fog encircles them, plead with the ghosts, try to bribe them, or offer themselves in sacrifice to save others. There's no conflict worth mention because the ghosts' omnipotence makes any activity of their victims pointless. They must remain passive, helpless, at the mercy of supernatural forces.
That doesn't mean that The Fog isn't a good movie, or isn't worth watching. In fact, it's kind of fascinating. But it means that what makes movies like this interesting is not plot or conflict. The Fog is actually very similar to another movie filmed in the same neck of the woods: Alfred Hitchcock's The Birds. Both movies feature a thrilling "exposition," but in both the real star is the atmosphere.
Take an idyllic California coastal town and have it enveloped and wrecked by some irresistible, inexplicable force. Of course, the more easily scared members of the audience appreciate the thrill of an ax or a bird attack out of the blue, too. But then, a little less omnipotence and a little more logic might work wonders.
Originally published on August 10, 2007, on The Atlasphere.
Labels:
horror,
law of identity,
metaphysics,
movies,
writing
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